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December 2007

December 31, 2007

On the Eighth Day

Nye_large1 Pic c/o www.newyearsevesydney.net.au/

...the panic phonecalls about who's doing what on New Year's Eve started early this morning. Me, I'm leaving town to share in one of Mikey's fabled roast dinners and partygame sessions and can't wait to get in the car adn down the M3 but the rest of London seems to have worked itself into a bit of a frenzy.

No matter how sanguine folks appear to be in the run-up to the Christmas Season, it's just like we are all 17 again on NYE (family responsibilities aside)

1. Got to be with other (cool) people
2. Got to be somewhere really cool (a party or event or location that others you relate the story to will appreciate and acknowledge)
3. And got to be really excited...

It really matters that for half an hour either side of a set of chimes you can tick all these boxes. As if without this collective incantation, the magical promise of a fresh-start in the New Year will not be available to us...

Don't get me wrong: I don't think this is bad or unnecessary or silly or whatever; it's just how folk are. It's just what we do to each other.

Which is how most human behaviour works, the good and the bad (for me, you and the Queen).

Whatever you're doing tonight, please enjoy (the company of others) and my best wishes for whatever new start you want for yourself.

December 30, 2007

On the Seventh Day of Christmas

_blog_dt_handknit_iphone

...I was thinking about things. Christmas today seems to be about things - read any op-ed for a seasonal disabusing of thing-mania. Shiny things like the iPhone, less than shiny things like the knitted version above and things that you're never quite sure what to make of (what does that thing I've just unwrapped reveal about how my sister-in-law sees me????)

You see, even in writing about things I found myself slipping back into what really matters - people. People give things to each other for social reasons, people desire things because other people do or because of what the thing says about them...to other people!
and then pretend to themselves that its about the thing itself.

Yet in Marketingland, we still much prefer things to people. People are unpredictable and uncontrollable; things aren't. Thinking about marketing in terms of things make it easier to handle - one example is technology. It's much easier to talk geeky things and features and giga-things than it is to talk humans; lots of folk still prefer speeds, feeds and the rest to the tough stuff of human behaviour. Similarly, old school marketers like the idea of "my" advertising and what it does to the (passive) "audience" or about USP's (god, bless 'em).

Now, don't get me wrong: I'm not suggesting that bad products are good enough. Quite the opposite, infact.

It's just that by taking a big step back and trying to see how things spread, you can see that the hard truths about all of the things that have excited folk in our little world in recent years are rooted in people:

things change because of people interacting with other people, rather than technology or design really doing things to people.


Put simply, any given behaviour propagates through a population by the means of people: even tech behaviours like Twitter usage spread this way (try adding the "MHB" the Missing Human Verb to product propagation by the way; its suppression suggests that the thing is the thing and its reinstatement helps you remember the people thing).

Similarly more obvious marketing behaviours like believing that such and such is seen by people I know to be cool brand (as Fallon London has managed to pull off a few times recently for Sony) spreads this way. Or people wearing those sparkly Converse that Sair got for Christmas (and so many other girls in Camden did). People do what other people around them are doing (or responding to what they are doing) .

I think I've cracked a way to put this insight to work properly now: got a creative strategy tool to diagnose and teach this and am very excited about the analytics work I've been doing with Alex recently in understanding how behaviour cascades work and how to categorise them, which underpins this. Think we are breaking really new ground here with real but revolutionary application for marketing folk (and very friendly to those of us how like making neat and groovy things).

Our early findings clear: for most consumer behavioural cascades, the important thing is not the thing product or service (or even ad) itself; what matters are the people and their interaction with each other (and how ready they are to do some more interaction).

Of course, a good thing is preferable to a poor thing and a remarkable thing is really good to have, not least because it becomes a Social Object - one which changes the social interactions of folk. One which fuels their enthusiasms, maybe?

So maybe this New Year you need to put all your things and your thing-mania to one side and polish up your human skills!

UPDATE: Hugh has a terrific longhand post which explains the Social Object idea with real clarity. Go check it out

December 29, 2007

On the Sixth Day of Christmas

Masqueblog460

I went to see a christmas show.

Or rather to participate in a show: Punchdrunk's Masque of the Red Death.

I posted about their last show back here and the latest follows the same format:

1. loosely based around a text/set of texts, it takes a building and dresses the whole thing (rather than a separate stage area) as a set
2. the audience are both given anonymity (by wearing odd plastic masks) and encouraged to wander around the building to follow the show as they please: they become active participants
3. the show itself is continuous and spreads about the building so that at anyone time 3-4 strands maybe running concurrently in different parts of the space. There is no simple narrative structure but overtime, you piece together something like a narrative as the storylines loop and interact (giving you new angles on everything)
4. the style is a mix of physical theatre and experience (and text-light, at that)

The net effect is really engaging and memorable in a way most theatre isn't (although some in the bloggersphere hate it and all who like it).

And it has stayed with me strongly - my dreams last night were vivid to say the least and I feel the range of emotions I experienced last night: in summary, I feel like I really lived through something important.

Now I don't want to belittle the value of the work but a number of points occur to me that us marketing folk could take from this and re-apply:

1. The idea of uber narrative is really unneccessary: in fact it just shows how much we want to control/manage folk and is incompatible with the complexities of the real world (good examples here are "big ideas" which are designed to transmit messages to punters - or rather control what folk take out. Russell pointed out the online executions of Orange's Good Things should Never End work - it's all trying to look the same as the admittedly lovely TV)
2. People will make sense of stuff in their own way whether you like it or not; help them by making all their contact with the brand extraordinary so that they want to go on.
3. It's not messages or image that matter, it's experiences; when was the last time you thought about how the different usage experiences - maybe long after purchase - and how you could make all of them extraordinary?
4. Think how you can distort their interaction with each other around your brand (like the masks) to heighten their shared experience or aspects of it
5. Not everyone's going to like what you do and you're going to hear it (and that's fine). Do what stems from your deepest and most profoundly held beliefs...

But perhaps most important of all (hat-tip to Sair):
6. Think about what happens even when nobody is looking - when there's no big deal, no transaction to be had, no "strategic" touchpoint, no plot point : the smallest things must still be great.

So please don't use advertising to cover up the true dullness of your product: that way true mediocrity lies

December 28, 2007

On the fifth day of Christmas

12_carol_singers_1930_c766_b5110

...we had a little sing-song.

Actually round here the singing started a month or so ago, with a peak on Christmas Eve at an old school Carol Service in Hampstead. The church was packed with kids and Mums and Dads and sulky teenagers (who wanted to be there but at the same time wanted to be anywhere else on this earth but with their parents and younger siblings). But the enthusiasm of the congregation (note not a passive audience, like too many church services) was infectious and everyone joined in (often in ways and at times that the patient vicar would rather us not)

And then young James (12) pointed out how odd the words are to the the carol we were singing ("We three kings..."). It occured to me that I'd never really thought about the words to this one (even though I'd sung it hundreds of times as a child). In fact, as I sung it, I recalled that I'd always imagined it was about Kings of "orian Tar" (still not sure what that meant/s).

Have a look at the words of the carol below: the first verse sets the scene (3 wisemen on their way from somewhere over there, following the star), the second verse is about the gift of golds for kingship, the third about franckinscencebut the fourth is all really unseasonably gloomy (myrrh for the tomb to come).

In between each verse and irrespective of the verse just sung, there's a rollicking old chorus about following the star which sounds very...um...rustic! . More public house than "no room at the inn". And 7 and 8 year olds love it just as much.


We three kings of Orient are
Bearing gifts we traverse afar
Field and fountain, moor and mountain
Following yonder star

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to thy Perfect Light

Born a King on Bethlehem's plain
Gold I bring to crown Him again
King forever, ceasing never
Over us all to rein

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light

Frankincense to offer have I
Incense owns a Deity nigh
Pray'r and praising, all men raising
Worship Him, God most high

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light

Myrrh is mine, its bitter perfume
Breathes of life of gathering gloom
Sorrowing, sighing, bleeding, dying
Sealed in the stone-cold tomb

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light

Glorious now behold Him arise
King and God and Sacrifice
Alleluia, Alleluia
Earth to heav'n replies

O Star of wonder, star of night
Star with royal beauty bright
Westward leading, still proceeding
Guide us to Thy perfect light

Rev John Henry Hopkins

All of which served to highlight for me the relative importance in our religious rituals of singing (together) and the words sung: are Christmas carols more social object than message delivery systems?

How comfortable is the Church with its use of Enthusiasm Marketing?

Or do both Marketing and religious practitioners think differently about what they do to propagate their Faith from how it really works?

December 27, 2007

On the Fourth day of Christmas

Christmasgames pic c/o picturebook.com

Today might feel a bit more like a day for games rather than deep thinking.

There comes a time - after all the pre-Christmas peer-to-peer encitement to overstimulation, the change in diet and drinking patterns and just the fact of spending protracted periods in a confined space with folk you wouldn't normally choose to do so grappling together over how things ought to be done - when you need to lighten things up a bit.

If only to make it possible to continue the festivities...

So today's post is a little game to play to make light of the frayed tempers and strained humour that are also part of the Christmas period. When Aunty X or Cousin Y is really getting your goat, ask yourself this:

What music is playing in their heads? Is it thrash metal? Is it just a wierd sound effect? What's it like living with that noise all the time?

btw this game's not just for Christmas

December 26, 2007

On the third day of Christmas

Sjff_01_img0241

...you gets other people.

One of the oddities about the holiday season is the amount of time we spend in the company of folk that we'd otherwise avoid (family weddings and funerals excepted). It's not that we're not fond of them; nor that we can't spend and hour or two in their company (that's easy) but after a little too much to eat & drink and not quite enough sleep for several nights on the trot, they can begin to get to you and Christmas can - no, will always - end in tears/recriminations.

By the evening of December 26th it can seem that you'd quite happily spend the first few months of the New Year as a hermit; not speaking to a soul (particularly "relies") 'til May seems like a great New Year Resolution.

And the point about Christmas - like so much else in our lives - is other people. It's a chance for us to show off the amazing social skills that enable us to live out our species destiny as the Super Social Ape.

It seems we are made for a very Social Life: I've posted about mirror neurons and how they seem to help us interact so successfully. Also about the way our minds seem to be configured (Kahnemann's lazy mind hypothesis) to create more computing power for the real job of human lives: other people.

Well today's free gift (better than than nail file from lunchtime's Christmas cracker) is (hat-tip to Alex) Robin Dunbar's latest thoughts on how our brains are shaped by the size and nature of the groups in which our little species habitually lives.

Til now his argument has consistently been that there is a strict correlation between brain size (neocortex to body ratio) and grooming group size in all primates. But now it seems that it's not just group size that has shaped how our brains have grown; it's the deeper nature of the greater number of social relationships each of us has that has driven the growth of our brain size.

"...the nature of primate sociality seems to be qual- itatively different from that found in most other mammals and birds. The reason is that the everyday relationships of anthropoid primates involve a form of “bondedness” that is only found elsewhere in reproductive pairbonds. ...bondedness is precisely what primate sociality is all about"


Download the Science piece by all means, but don't read it tonight. Remember the ending of It's a Wonderful Life: Christmas is about other people - not about presents or money. The people you know, for good or for ill are the greatest source of happiness in anyone's world so enjoy them while you can, whether or not they make it easy!

Download Dunbar_etal_2007.pdf

December 25, 2007

On the second day of Christmas...

Gifts_2

...we gave each other stuff. Lots of stuff.

Some good and some less so. Some expected or hoped for and some...well, let's just say leftfield (to protect the sensitives of some of my nearest and dearest). But one of the central features of Christmas is gift exchange - a complex social behaviour which requires not just a sophisticated understanding of the the rules of a particular social network but astute judgements about the changing status of individuals relative to each other and the contexts within which all of this exchange happens.

It seems (according to New Scientist) that this is a really important way in which the illusion of Santa is actually so important and indeed useful to kids, their parents and society at large.

John Kremer of Queen's University Belfast in the UK thinks Santa teaches children how to navigate this landscape. Kremer bases his thinking on the work of the American sociology and social psychology pioneer George Homans, whose basic thesis was that all social relationships are primarily based on reciprocity. But in our social world this is very difficult to get right - particularly because of shifting and multifaceted social relationships, complicated social mores (do you give your neighbours christmas cards?) and of course our use of material things to signal social values. And even more so for the young of our species...

"Because Santa gives presents to children but expects nothing in return, he protects them from the minefield of social exchange known as Christmas," Kremer says. "This allows children to learn the ropes of gift-giving, without having to play an active role."

Both the hard line fundamentalist Christians and their Atheist brethren would have us deny our children this particular piece of magic, but if Kremer's right, while we might end up with less materialistic children they'd be less good at the stuff of all human lives (our interaction with other people).

Oh, and while we're on the subject of the Santa Illusion, it's interesting that the same NS piece also suggests that the way the belief is adopted, sustained and abandoned by children is through the mechanism of other people:

1. Parents and other important grown-ups are the most important individuals in teaching children to believe
2. Other people - particularly peers - are important to sustain and nurture the belief
3. But other people - peers again - are the main influence on the child losing their belief (indeed, it seems that children lose the belief long before their parents would like them to...)

This HERD thing really is everywhere, isn't it?

Hope you had a nice day...

December 24, 2007

On the first day of Christmas

Dickens

Charles Dickens gave us the modern Christmas festival. He gave us a social object to interact around: a morality tale, with props and scenery that we've played with ever since - in the media and in our own homes...

But like the best social objects it helps us be together and interact around it. And it propagates itself through populations fast and with enormous fertility (it changes itself as it goes through us...). So far so good.

However, what it also reveals about goodsocial objects that we don't often consider is that it was both built on what's gone before: we all know that Midwinter Solstice Festivals go back into prehistory (til recently Nordic countries have the Yule goat and Austria has a good mix of modern Germanic Skt Niklaus and his sidekick, the goat-faced Krampus); of course the modern Santa Claus (and old man in a white beard) was known in 17th Century London and in the New World colonies but his ancient green robes are now red (thanks partly to the 19th century american political cartoonist, Thomas Nast and only latterly to Haddon Sundblom'sCoke ads.


2 or 3 thoughts that arise:

1. Quite how definitive even Dickens' own description seems, yet how invented it really is (and no more so than Coca Cola's)
2. How like a good fib, social objects are plausible not just functionally good
3. Oh yes, quite how innovative we humans can all be in finding ways to be and interact together at e.g. the darkest time of the year (as every other important or otherwise day of the year!).

Hope yours is as magical as Charlie D's was...and your dreams easier than Ebenezer's


December 23, 2007

On the day before the first day of Christmas

Time1864wmaster

Don't know about you, but I think it's about time to pack up the work stuff and start being - as the yiddish has it - a bit more menschlich: to be with other people and to let go of the silly illusions that shape our 'serious' side...

This season is associated with many illusions - Santa Claus being just the most prominent. Lovely illusions but illusions nonetheless...

But there are also many truths: about belonging and family and togetherness and sharing and so on.

So I thought it might be fun - in a wierd kind of way - to have a look over the next few days at 12 illusions we could live without: 12 illusions about human beings and our ideas about them that this year has revealed to us or just brought into focus. Can't promise I'll be prompt or punctual everyday (am I ever?) but it seems like a fun thing to attempt.

So howabout we meet same time same place?

December 20, 2007

My mates


Bigshorts_4

...top fellas all round.

Here's to Andy who we all still miss!

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